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Indepth Arts News: "Fabric of Enchantment: Indonesian Batik from the North Coast of Java" 2000-12-17 until 2001-02-11 Cleveland Museum of Art Cleveland, OH, USA
These cloths not only are tours de force in technical achievement, but also are incredibly beautiful symbols of status,
notes Louise W. Mackie, CMA’s curator of textiles and Islamic art. It is a great pleasure to bring these works of art to
the museum.
North coast Javanese batik is a melding of international artistic styles. A thriving trade with China, India, and the
countries of the Mediterranean area, along with Dutch colonial influences, led to the intermarriage of foreigners with
Indonesia’s native peoples. Indo-Chinese, Indo-Arabians, and Indo-Europeans all inhabited the north coast of Java
from the mid-19th to the mid-20th century.
The colorful textiles in this show feature floral sprays, birds, plants, and geometric shapes. Their range of pastel and
jewel tones is unique to the north coast region — and strikingly different from central Javanese batiks, which feature
blue, brown, and white linear patterns used by native Indonesians. North coast designs were adapted from local flora
and fauna, Indian textiles, Chinese textiles and ceramics, European magazines, Arabic calligraphy, and symbols of
colonial Dutch power.
Batiks are communication art, in that a hip wrapper or sarung reveal cultural identity, age, religion, and status —
economic, social, and marital — for both women and men. Batiks were part of a bride’s dowry and were worn at her
wedding, and could be used to adorn the nuptial chambers.
Examples of Indo-European hip wrappers in the show (cat. nos. 17, about 1850, and 22, about 1900) feature the fine
detail and elegant floral and animal imagery that would appeal to a lady of highest society. A red Indo-Chinese
altar cloth (cat. no. 79, about 1910–20) depicts mythical figures, a large dragon flanked by a tiger and leopard, and
mortals above. An Indo-Arabian hip wrapper (cat. no. 36, about 1920–30) tells the story of the Dutch conquest of the
Indonesian island of Lombok in 1894.
Each high-quality batik may take several months to complete. Frequently they were designed by women, often Dutch.
Batik is created by applying molten wax to selected areas of a textile to prevent the absorption of dyes. In Java, batik
makers use a canting, or wax pen (a copper container with a spout), to apply the wax to both sides of a cotton or silk
cloth, making it reversible. For each color used, specific areas of the cloth must be covered with wax and then
uncovered by boiling it off. Women typically apply the wax, while men prepare the cloth and dye it. As a final
luxurious touch, gold leaf was sometimes added.
IMAGE:
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Painterly Photographs: The Raymond E. Kassar Collection Call to Artists: Mish, Mosh and More LIGHT x EIGHT: THE HANUKKAH PROJECT 2000 Hannah Barrett and Henry Samelson Picturing the Past: Piranesi to Pearlstein Carsten Hoeller: Synchro System PETER FISCHLI, DAVID WEISS: Visible World, Suddenly this Overview, Big Questions – Small Questions der körpererfüllte Raum fort und fort : the body-filled space goes on and on Humanity Refigured: Henry Moore and Postwar British Sculpture Fabric of Enchantment: Indonesian Batik from the North Coast of Java Close-Ups: Prints and Drawings by PUDLO PUDLAT Indivisible: Stories of American Community William Merritt Chase: Modern American Landscapes, 1886–1890 Anarrations: Anneke A. de Boer, Fow Pyng Hu, Gabriel Lester, Pia Wergius OUT OF AFRICA: Sub-Saharan Traditional Arts Still Life Paintings from the Collection Night: Chris Faust and Mike Lynch THE BEAUTY OF JAPAN PHOTOGRAPHED Call to Artists: Invitation to take part in the EMAF 2001 with artworks and projects Sound Installation by Emilia Telese & Tim Mark Didymus Surprise - A Christmas Exhibition Women In Photography International Creates Millennium Archive Richard Nagler Photography Competition for 2000 |
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