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"Collective Creativity: Common Ideas for Life and Politics"
2005-05-01 until 2005-07-17
Kunsthalle Fridericianum
Kassel, , DE Germany

On the 1 of May 2005 opened the exhibition Collective Creativity in the Kunsthalle Fridericianum in Kassel. Until the 17 th of July it will present the works of more than 40 international artist groups – mostly from Eastern Europe, Latin America and the USA – that are not only sharing common ideas of art and production, but also a common way of living and political standpoints. For the realization of this exhibition, the organizers Kunsthalle Fridericianum, Kassel, and Siemens Arts Program, Munich, have invited the curators collective WHW / What, How & for Whom that was founded in 1999 by in Zagreb, where it is still situated. Members of the collective are: Ivet Curlin, Ana Devic, Natas a Ilic and Sabina Sabolovic. Their main intention is to show the special mechanics of production and representation as well as the heterogeneity of artistic strategies. For the realization of this exhibition, the organizers Kunsthalle Fridericianum, Kassel, and Siemens Arts Program, Munich, have invited the curator collective WHW / What, How & for Whom that was founded in 1999 by in Zagreb, where it is still situated. Members of the collective are: Ivet Curlin, Ana Devic, Natasa Ilic and Sabina Sabolovic. Their main intention is to show the special mechanics of production and representation as well as the heterogeneity of artistic strategies.

Collective Creativity focuses on specific kinds of social tensions that serve as a common axis around which various group activities are being organized. It is interested in different emancipatory aspects of collective work, where collaborative creativity is not only a form of resisting the dominant art system and capitalist call for specialization, but also a productive and performative criticism of social institutions and politics. Which strategies are taken by collectives in public space? Which alternative forms of “sociability” are generated? In which ways do they occupy and change the system and the conditions of production and representation? How do they affect the social order?

Collective Creativity does not see group activity solely in terms of the scope and efficiency of tools used in attempts to change the sociopolitical situation; it also traces the paradox of self-sufficient enjoyment in group work, which inevitably overcomes and betrays its own instrumentality and use value. The interest in the specific politics of collective creativity is not restricted geographically, but it does seem to be especially interesting from the perspective of the “New Europe” and in the context of other geographical points with similar “troubles with modernism” and tradition of artists self-organizing. Collective Creativity does not see group activity solely in terms of the scope and efficiency of tools used in attempts to change the sociopolitical situation; it also traces the paradox of self-sufficient enjoyment in group work, which inevitably overcomes and betrays its own instrumentality and use value.

The interest in the specific politics of collective creativity is not restricted geographically, but it does seem to be especially interesting from the perspective of the “New Europe” and in the context of other geographical points with similar “troubles with modernism” and tradition of artists self-organizing.

In that respect, mapping various trans-generational and international links and connections is based on the perspectives of peripheral cultural zones, on the effects of international emancipatorial movements, popular culture and lifestyles.

Although the context of the exhibition is defined by complex intersections of contemporary and historical perspectives, as well as by cultural and geo-political parallels and divergences of different localities, the exhibition does not attempt a homogenous and finished “history” of collective artistic creativity. It rather offers a certain “collective and subjective” vision, very much based on the cultural terrain in which the reading of modernity as the unique and homogenous cultural capital of the West is very problematic.

While insisting on the heterogeneity of the idea of collectivism in different contexts and different group stages and dynamics, the exhibition does not endeavor to enter into historical taxonomy of the long tradition of collectivity in art. Instead, by insisting on the potential of a proverbial “white cube” exhibition to articulate a critical discourse, “Collective Creativity” encompasses several prominent group positions as referential points and investigates operative modes and strategies that are actively resonant in the present, with emphasis on parallels, “substantial repetitions” and diverse forms of artistic archives.

Artist groups / Projects

3NOS3 (Brazil) | AA Bronson (Canada) | Allegoric Postcard Union (Netherlands) | Pawel Althamer in collaboration with Artur Zmijewski and Nowolipie Group (Poland) | Art & Language (Great Britain) | B+B (Great Britain) | BankMalbekRau (Denmark) | Joseph Beuys (Germany) | BijaRi (Brazil) | Bokhorov/Gutov/Osmolovsky (Russia) | Collective Actions (Russia) | Contra File (Brazil) | Escape Program (Russia) | Etcetera... (Argentina) | flyingCity (Korea) | Freuds Dreams Museum (Russia) | General Idea (Canada) | Gilbert & George (Great Britain) | Gorgona (Croatia) | Group of Six Artists (Croatia) | Grupo de Arte Callejero (Argentina) | Gruppo Parole e Immagini (Switzerland) | Guerilla Art Action Group (USA) | Dmitry Gutov (Russia) | IRWIN (Slovenia) | kleines postfordistisches Drama (Germany / Switzerland) | Maj 75 (Croatia) | Moscow Portraits (Serbia and Montenegro / USA / Slovenia / Croatia / Russia and other) | Neue Slowenische Kunst (Slovenia) | Oda Projesi (Turkey) | OHO (Slovenia) | Pages in collaboration with Kianoosh Vahabi (Netherlands) | Radek Community (Russia) | Mladen Stilinovic (Croatia) | Superflex (Denmark) | SKART (Serbia and Montenegro) | Taller Popular de Serigrafia (Argentina) | Temporary Services and Angelo (USA) | The Revolution Will Not Be Televised (Brazil) | Tucuman Arde Archive (Graciela Carnevale) (Argentina) | Urucum (Brazil) | Zagreb Cultural Kapital 3000 (Croatia) | What is to be done? (Russia) |

IMAGE
flyingCity
All-Things Park
2004
(Installation in Seoul / Südkorea)


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